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Golden Jubilee From a Christian Perspective in Independent Sierra Leone
Sierra Leone gained independence from Britain on April 27, 1961. This Golden Jubilee has attracted many Sierra Leoneans, including Christians who take a look at the Bible to bring out the meaning of Jubilee, a period of relative freedom and rest, redemption of the land, accumulation of possessions, etc. It was Winston Churchill who once said that “the further back you go, the further you see”. The church has played a very important role in the development of Liberty Province and needs to renew its interest in education to regain its cherished place in society.
Should we celebrate 50 years of independence?
At 11:55 p.m. on April 26, 1961, the Union Jack (the flag of Great Britain) was lowered amidst a dark background with only dim light entering the flag as it lowered. The moment the horizontal green, white and blue bands (the national flag of Sierra Leone) were hoisted, it was the dawn of a new ear – April 27, 1961. When Clifford Fyle composed the national anthem , the very first line describes Sierra Leone as the “realm of freedom”. The date of April 27 was a deliberate choice since it was the very date on which the Hut Tax War began in 1898. This protest was led by Bai Bureh/Kebalai who wanted his people to be free.
As Sierra Leoneans look back on the past fifty years, they can easily identify the good, the bad and the ugly. This has led to a vexing debate in the country. Should we celebrate 50 years of independence? That is the question. Some say no and others say yes. Since people are generally a product of their social or economic class, ethnicity, gender, education, and, paradoxically, their biases and interests, these and other factors could color the conclusions. to which they lead. Regardless of people’s opinions, it is obvious that the nation should take stock of its strengths, weaknesses, opportunities and threats. It would be useless to repeat the mistakes of the past. They need to be corrected and one area for the church is to revamp its commitment to quality education.
Meaning of the Jubilee in the context of Christianity
Lev. 25 specifically paints a picture of the importance of the fiftieth year in the life of the Jews. This is the equivalent of seven sabbatical years (a total of forty-nine years) plus one year. The fiftieth year, among other things, should be a year of rest; a time when the land is restored and the slaves are free and people eat what was planted the year. It is time to reorganize the ideals of freedom that the abolitionists (Granville Sharpe, Williams Wilberforce, Thomas Clarkson and others) had for the African.
Liberty Province/Granville City/Establishment of Colony in Sierra Leone
Sierra Leone did not receive the name “Province of Freedom” by accident. When Lord Chief Justice Mansfield declared slavery illegal in Britain in 1772, every slave who managed to set foot on British soil eventually became free. The number of freed slaves in Britain increased after the British lost the American War of Independence won by the Thirteen Colonies. Slaves who fought alongside Britain were promised freedom and land for their services. They joined their “brothers” at the end of the war in 1783 and the increase in the number of slaves soon posed a social problem. Freedom never meant equality with British citizens and they suffered discrimination. Many lived on begging and some were thieves. Britain began looking for ways to end this social threat caused by the Black Poor, a generic name given to those Africans from diverse cultural backgrounds. This degrading name was also explicit since they were poor blacks.
A botanist, Dr. Henry Smeathman, then working around modern Sierra Leone, provided an opportunity that abolitionists eagerly seized. He recommended Sierra Leone as a region of immense fertility. His thriving depiction of this fertile land that could be inhabited was accepted by abolitionists who could have acted alone but with limited funds. They approached the British government for help in sending the Black Poor to Sierra Leone, a request which was immediately honored since the government wanted to end the social threat caused by the Black Poor.
In April 1787, about 411 (including some white prostitutes) under the command of Captain Thompson sailed to Sierra Leone and arrived during the rainy season in May 1787 under the auspices of the Committee for the Relief of the Negro Poor formed by Granville Sharpe . The colony was called Province of Freedom because it provided for those who were free, including ownership of land (though not the exact amount promised). It was also named “Granville Town” in honor of Granville Sharpe’s contribution to their welfare and resettlement. The first governor of Liberty Province in 1787 was an African, Richard Weaver. It was indeed the domain of freedom.
Freetown
It was rather unfortunate that Granville Town/Province of Freedom was burned down by King Jimmy in 1789. There were disagreements between the British and the Temne over ownership of the land. Arrangements were made with Deputy Chief Koya Temne, King Tom and Regent Naimbana. The former believed that the “payment” made in 1787 was a one-time deal, but the land is considered common property by the latter who expected periodic rent. King Jimmy who succeeded King Tom therefore burned down the settlement when disputes arose.
The destruction of the settlement however did not end the dream/vision of abolitionists who began work on plans to rebuild Granville Town. The first decision was to send Alexander Falconbrige to Sierra Leone and he rounded up the remaining black poor in 1791. Some of the slaves who fought in the American Revolutionary War went to Canada and 1190 of them went to Sierra Leone straight from Nova Scotia in 1792. This group started Freetown, the present capital of Sierra Leone. Again, this was the realm of freedom.
Christian missionary activity intensified in the colony due to the presence of settlers. It should be noted that there were three different sets of Christian denominations among Nova Scotians. These included the Methodists, the Countess of Huntingdon Connexion and the Baptists. They praised God under the famous Cotton Tree in Freetown.
The Church and Education in the “Athens of West Africa”
Sierra Leone was simply “primus inter pares”, first among equals in the 19th century. The Christian missionary corps played a very important role in Freetown. The country produced the first educated elite in the sub-region through educational institutions opened by various denominations. Examples include:
Educational Institution Denomination Year
Fourah Bay College Anglican 1827
Sierra Leone Anglican Grammar School 1845
Annie Walsh Anglican Memorial School 1849
Catholics of St. Joseph 1866
Methodist Boys’ High School Methodists | 1874
Methodists of Methodist Girls’ High School | 1880
The Albert Brothers United in Christ Academy 1904
It is incredible to note that all the directors of Fourah Bay College between its establishment in 1827 and 1948 were ordained ministers. The church should reorganize its role in education because the Bible encourages not to remove the old mark of land.
Generally, there were several educational institutions that provided training not only to the people of Sierra Leone but also to those of other West African countries. Freetown was to West Africa exactly what Athens was to the ancient Greeks. As a major area of Western education, it has realistically earned the name “Athens of West Africa”.
West African Antioch: Sierra Leone’s role in religion
The disciples were first called Christians in Acts 11:26. Followers of Jesus Christ were first called Christians because of their Christlike behavior. Freetown could reasonably be called the Antioch of West Africa because of its pioneering role in spreading the Christian gospel. The Church Missionary Society (CMS), for example, was founded in 1799 and became the missionary arm of the Church of England with Sierra Leone as its first mission field. All of the denominations listed in the previous section built churches in the 19th century that still exist to the current generation.
Conclusion
This reflection concerns the role of the Church in the field of education, which must be reorganized. Is it any surprise that Sierra Leone Grammar School in particular has been voted the best school for the past two years? Is it any surprise that the school’s current principal, Mr. Akiwande Josiah Lasite (whose sacrificial service began in 1971) recently won the Anti-Corruption Commission’s Integrity Award? The school again came under the direct control of the Anglican Church.
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